HARISSA, Lebanon (CNS) -- At a shrine topped by a 28-foot-tall statue of Our Lady of Lebanon, Pope Leo XIV listened to stories of unshakable faith amid war, injustice and suffering.

The pope began Dec. 1 at the tomb of St. Charbel at the Monastery of St. Maron in Annaya, a place known for its atmosphere of silent prayer, especially in difficult moments.

Despite intermittent rain, thousands of people gathered along the road leading to the monastery, tossing rose petals or rice as a sign of welcome.

After entrusting the Catholics of Lebanon and the entire country to St. Charbel's care, Pope Leo went to the Shrine of Our Lady of Lebanon in Harissa and listened, like St. Charbel often did, to the cries of people's hearts. 

Father Youhanna-Fouad Fahed, a married Maronite Catholic priest and pastor of a parish near the Syrian border, spoke first. His village welcomed Syrian refugees from the war that began in 2011 and was repeatedly struck by shelling from the Syrian side of the border. In December 2024, when the Syrian civil war officially ended, more refugees came.

"The collection bag during Sunday Mass revealed to me a first, silent cry: I noticed Syrian currency inside: It was an offering mingled with pain," Father Fahed told the pope.

"Alone, feeling my people's suffering smothered by fear, the misery concealed by the shame of asking for help, I went in search of them," the priest said. Some told him they had fled to protect their daughters from forced marriage, and many arrived in Lebanon hoping to eventually migrate to Europe, even if that meant "entrusting their dreams to migrant smugglers who stole their savings."

All Father Fahed asked of Pope Leo was a word of comfort so the people would not feel forgotten and alone.

Sister Dima Chebib is a member of the Sisters of the Sacred Hearts of Jesus and Mary and director of a school in Baalbeck, which is considered by many to be a stronghold of the Hezbollah militia and has been struck repeatedly by Israeli shelling in the past year.

 

While many people fled the town, she said, the priests and religious of the Melkite Catholic diocese "decided to stay and welcome the refugee families -- Christian and Muslim -- who came seeking safety and peace. We shared bread, fear and hope. We lived together, prayed together and supported one another in fraternity and trust."

"In the heart of war," she told the pope, "I discovered the peace of Christ. And I give thanks to God for this grace of remaining, loving and serving to the end."

Loren Capobres, who came to Lebanon from the Philippines as a domestic worker and now works with Jesuit Refugee Service, described the people she helps as "people who had left everything behind -- broken not just by war, but by betrayal and abandonment."

Vincentian Father Charbel Fayad, a prison chaplain, told the pope of the repentance and conversion of prisoners who are amazed anyone cares enough to minister to them.

"Even in the darkness of the cells, the light of Christ never goes out," Father Fayad said.

Pope Leo responded to the testimonies by saying that just as for St. Charbel in the 19th century, so today "it is in being with Mary at the foot of Jesus' cross that our prayer -- that invisible bridge which unites hearts -- gives us the strength to continue to hope and work, even when surrounded by the sound of weapons and when the very necessities of daily life become a challenge."

Father Toni Elias, the Maronite pastor of Rmaych, near the Israeli border, did not speak to the pope, but told reporters, "We have basically been living in war for the past two, two and a half years but never without hope."

The visit of the pope, he said, is confirmation for believers that "what we have lived" -- the fear and the hope combined -- "has not been in vain."

Pope Leo's speech to government and civic leaders Nov. 30 had focused on the Lebanese people and did not mention Israel at all. But Father Elias said that was "beautiful" because peace and harmony among Muslims, Christians and Druze "are our roots, our culture. That is Lebanon."

Meeting the country's bishops, priests, religious and pastoral workers -- a crowd of about 2,000 people -- Pope Leo told them, "If we wish to build peace, we must anchor ourselves to heaven and, firmly set in that direction."

"Let us love without being afraid of losing those things which pass away and let us give without measure," the pope said. "From these roots, strong and deep like those of cedars, love grows and with God's help, concrete and lasting works of solidarity come to life."

Pope Leo was scheduled to end his morning with a private meeting with Catholic patriarchs from throughout the Middle East.
 

WASHINGTON - The U.S. Conference of Catholic Bishops’ (USCCB) Subcommittee on Catholic Home Missions convened this fall to review grant requests for the 2025-2026 year. The subcommittee awarded more than $7.8 million in grants for 69 dioceses and eparchies. These grants are made possible through the generosity of the Catholic faithful to the Catholic Home Missions Appeal, an annual collection taken in many U.S. dioceses.

Home mission dioceses and Eastern Catholic eparchies are found across the United States and its territories, many in regions with small Catholic populations in rural areas affected by economic hardship. Grants from the subcommittee help mission dioceses here in the U.S. support parish and diocesan operations, as well as ministries of evangelization, catechesis, and healing that grow and strengthen the Church.

“When parishioners contribute to the Catholic Home Missions Appeal, they bring faith, hope and love where it is most needed, regardless the amount of their gift. Their gifts have a profound, positive impact on Catholics who face poverty or the isolation of being a small, minority faith,” said Bishop Chad Zielinski of New Ulm, chairman of the Subcommittee on Catholic Home Missions.

Among the recipients:

• The Diocese of Rapid City’s Standing Rock Reservation Ministry conducts home visitation and parish faith formation activities led by three Franciscan sisters and a priest who serve members of the Standing Rock Sioux Tribe. The ministry team cares for about 500 Catholics at four parishes on the 2.3 million acre reservation, while offering accompaniment and social support to 8,000 other residents of all faiths.
• The Diocese of Brownsville, Texas, received a grant for its Office of Deliverance Ministry to provide spiritual and emotional care for those who experience spiritual wounds and oppression by sin. This ministry receives more than 100 visits a month from people seeking spiritual liberation and healing through prayers of deliverance and the sacraments of Reconciliation and Anointing of the Sick.
• The Syro-Malankara Eparchy of St. Mary Queen of Peace traces its roots to the missionary work of St. Thomas the Apostle in India, but its 24 priests serve about 11,000 parishioners across the United States. Although the eparchy (the term for an Eastern Catholic diocese) has no paid lay staff, the grant empowers a wide range of ministry, including a youth summer camp, retreats, family conventions and vocational discernment.

“These stories reveal the wide range of spiritual and financial needs that the Catholic Home Missions Appeal addresses,” Bishop Zielinski said. “Parishioners in mission dioceses already give sacrificially from their limited means. My prayer is that their example of faith will inspire the rest of us dig deeper to help our neighbors carry out the mission that Jesus has entrusted to us.”

For more information on Catholic Home Missions, please see:https://www.usccb.org/committees/catholic-home-missions 

For those who have not yet donated but wish to support this work, #iGiveCatholic accepts funds for the Catholic Home Missions program.

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WASHINGTON – Pope Leo XIV has accepted the resignation of Most Reverend W. Michael Mulvey, 76, from the pastoral governance of the Diocese of Corpus Christi, and has appointed Most Reverend Mario A. Avilés, CO, currently auxiliary bishop of Brownsville, as his successor. 

The appointment was publicized in Washington, D.C. on December 1, 2025, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The Diocese of Corpus Christi is comprised of 10,951 square miles in the State of Texas and has a total population of 582,684, of which 209,726, are Catholic.

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On December 2, the 2nd day of his visit to Lebanon, Pope Leo XIV prayed at the tomb of St. Charbel, spoke to bishops and clergy, presided at an ecumenical meeting at Martyrs’ Square in Beirut, and spoke to young people at the headquarters of the Maronite patriarchate.

Pope Leo became the first Pontiff to visit the tomb of St. Charbel Maklouf, a Maronite monk who is credited with numerous miracles, and whose tomb is visited by thousands of pilgrims each year.

In his meeting with Lebanese bishops, religious, and pastoral workers, the Pope stressed the theme of peacemaking, which has been his main message to the people of Lebanon. “There are personal and collective wounds that take many years, sometimes entire generations, to heal,” he said. But he urged the clerics to recognize the power of prayer, “the invisible bridge which unites hearts.”

At the ecumenical meeting in Beirut the Pope returned to that theme, reflecting on the difficulties that Lebanon has endured, and saying: “In the midst of these struggles, a sense of hopefulness and encouragement can be found when we focus on what unites us: our common humanity and our belief in a God of love and mercy.”

The Roman Martyrology commemorates today the St. Charles Eugène de Foucauld (1858-1916), a French Catholic religious and priest, who lived among the Tuareg in the Sahara in Algeria. He was assassinated in 1916 outside the door of the fort he built for the protection of the Tuareg, and is a martyr. His inspiration and writings led to the founding of the Little Brothers of Jesus among other religious congregations. He was beatified on November 13, 2005 by Pope Benedict XVI, and canonized by Pope Francis on May 15, 2022.

What does the advent wreath represent? Here's the breakdown of its origin and symbolic meaning.

ISTANBUL (CNS) -- As he had done throughout his visit to Turkey, Pope Leo XIV spent his last morning in the country reaffirming the Catholic Church's commitment to the search for Christian unity.

The key symbol of that was the pope's presence at the Divine Liturgy celebrated by Orthodox Ecumenical Patriarch Bartholomew of Constantinople Nov. 30, the feast of St. Andrew, patron of the patriarchate.

For decades the popes and patriarchs have sent delegations to each other's patronal feast celebrations -- the Vatican's celebration of the feast of Sts. Peter and Paul June 29 and the patriarchate's celebration of St. Andrew's feast Nov. 30.

St. Peter and St. Andrew were brothers and were the first of the 12 Apostles to be called by Jesus.

After the liturgy, the pope and patriarch went to a balcony where they jointly blessed the people gathered below. 

Patriarch Bartholomew had been present at most of the events on Pope Leo's itinerary in Turkey, including the meeting in Ankara Nov. 27 with Turkish President Recep Tayyip Erdogan and government and civic officials. The patriarch hosted the commemoration of the 1,700th anniversary of the Council of Nicaea Nov. 28, and he attended Pope Leo's Mass for the country's Catholic communities Nov. 29.

At the liturgy Nov. 30 in the Patriarchal Cathedral of St. George, Pope Leo spoke about how for 60 years Catholics and Orthodox have followed "a path of reconciliation, peace and growing communion." 

The increasingly cordial relations have been "fostered through frequent contact, fraternal meetings and promising theological dialogue," he said. "And today we are called even more to commit ourselves to the restoration of full communion."

Especially important work has been done by the Joint International Commission for Theological Dialogue between the Catholic Church and the Orthodox Church, the pope said, but he noted that tensions among the Orthodox churches have led some of them to suspend their participation.

The commission's last plenary session was held in Egypt in 2023; the most noticeable absence was that of the Russian Orthodox Church, which broke relations with the Ecumenical Patriarchate in 2018 when the patriarch recognized the autonomy of the Ukrainian Orthodox Church.

Pope Leo used his greeting at the Divine Liturgy to confirm that, "in continuity with the teaching of the Second Vatican Council and my predecessors," the pursuit of full communion among Christians "is one of the priorities of the Catholic Church. In particular, it is one of the priorities of my ministry as Bishop of Rome, whose specific role in the universal Church is to be at the service of all, building and safeguarding communion and unity."

In his homily at the liturgy, Patriarch Bartholomew restated the Orthodox commitment to unity and called for common Christian efforts to protect the environment and to end wars.

"We cannot be complicit in the bloodshed taking place in Ukraine and other parts of the world and remain silent in the face of the exodus of Christians from the cradle of Christianity" in the Holy Land, the patriarch said. 

Pope Leo's day had begun with a visit to Archbishop Sahak II Mashalian, the Armenian Apostolic patriarch of Constantinople, at his cathedral in Istanbul.

The celebrations of the 1,700th anniversary of the Council of Nicaea and its statement of faith that formed the basis of the Nicene Creed, are an affirmation that "we must draw from this shared apostolic faith in order to recover the unity that existed in the early centuries between the Church of Rome and the ancient Oriental Churches," the pope said.

"We must also take inspiration from the experience of the early church in order to restore full communion," he said; the goal is "a communion which does not imply absorption or domination, but rather an exchange of the gifts received by our churches from the Holy Spirit for the glory of God the Father and the edification of the body of Christ."

While Pope Leo paid tribute to "the courageous Christian witness of the Armenian people throughout history, often amid tragic circumstances," he was not more explicit about the politically sensitive subject of what many call the "Armenian genocide," when an estimated 1.5 million Armenians killed by Ottoman Turks in 1915-18.

Mardik Evadian, a local business owner who was present for the pope's visit, told reporters that for Armenians in Turkey "it is not important" that the pope use the word "genocide."

Armenians know what happened and remember their loved ones who were killed, he said, "but we are living in this country; maybe in old times there were pogroms, but now it is peacetime."
 

For Catholics, the new Liturgical Year commences with the First Sunday of Advent, opening the Advent season. In this new Liturgical Year, the Church not only wishes to indicate the beginning of a period, but the beginning of a renewed commitment to the faith by all those who follow Christ, the Lord. This time of prayer and path of penance that is so powerful, rich and intense, endeavors to give us a renewed impetus to truly welcome the message of the One who was incarnated for us. In fact, the entire Liturgy of the Advent season, will spur us to an awakening in our Christian life and will put us in a ‘vigilant' disposition, to wait for Our Lord Jesus who is coming:

Are you praying the Saint Andrew Christmas Novena this year? It is so powerful, and a great way to prepare your heart for Christmas!

ISTANBUL (CNS) -- Pope Leo XIV, like his two immediate predecessors, visited the so-called Blue Mosque in Turkey's capital; he spent about 20 minutes inside but did not appear to pause for prayer as Pope Benedict XVI and Pope Francis had done.

Instead, he listened to Askin Musa Tunca, the mosque's muezzin who calls people to prayer five times a day, explain the building, its construction and how Muslims pray. And the pope asked questions. 

Tunca told reporters afterward that the mosque is "the house of Allah -- it's not my house; it's not your house," and so he told Pope Leo he could pray if he wanted. "'That's OK,' he said, he wanted to see the mosque."

Reporters pressed Tunca, asking again if the pope prayed. "Maybe to himself, I don't know," he responded.

The Vatican press office said afterward that Pope Leo visited the mosque "in a spirit of reflection and attentive listening, with deep respect for the place and for the faith of those who gather there in prayer."

As is customary, Pope Leo removed his shoes in the courtyard before entering the mosque in white socks. 

Formally called the Sultan Ahmed Mosque, the Muslim house of prayer was complete in 1617 and is known as the Blue Mosque because of the more than 21,000 blue tiles that decorate its walls, arches and domes. The tiles come from Iznik, site of the ancient Nicaea, which Pope Leo had visited the day before.

Leaving the mosque, Pope Leo noted to Tunca that they were going through a doorway with a sign that said, "No exit." The muezzin replied that the sign was for tourists but, if the pope preferred, "you do not have to go out. You can stay here."

Pope Benedict XVI had visited the Blue Mosque in 2006, and Pope Francis toured it in 2015. Both had paused for a moment of silence facing the mihrab, which indicates the direction of the Islamic holy city of Mecca. St. John Paul II was the first pontiff to visit a mosque when he went to the Umayyad mosque in Damascus, Syria, in 2001. 

In late October Pope Leo had led Vatican celebrations of the 60th anniversary of Nostra Aetate, the Second Vatican Council's document on relations with other world religions. The bishops at Vatican II said Catholics have esteem for their Muslim brothers and sisters, who "adore the one God, living and subsisting in himself; merciful and all-powerful, the Creator of heaven and earth," and "they take pains to submit wholeheartedly to even his inscrutable decrees."