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VATICAN CITY (CNS) -- Pope Leo XIV blessed two lambs in the Urban VIII Chapel at the Vatican Jan. 21, the feast of St. Agnes, a Roman martyr who is often depicted with a lamb. Agnes also is a derivative of the Latin word for lamb, "agnus."

The lambs are raised by Trappist monks outside Rome, and they are bound and placed in baskets to prevent them from running away during the blessing. They are decorated with red and white flowers and blessed in a formal ceremony at the Basilica of St. Agnes and by the pope at the Vatican. 

Benedictine nuns at the Monastery of St. Cecilia in Rome will use wool from the lambs to make the pallium worn by archbishops; the pallium is a symbol of the archbishop's authority and unity with the papacy.

In fact, the woolen bands, which are worn around the neck, have long strips hanging down the front and the back, and are tipped with black silk to recall the dark hoof of the sheep the archbishop is symbolically carrying over his shoulders. Lamb's wool is also used to symbolize Christ, the Lamb of God and the Good Shepherd.

The woolen palliums are kept by St. Peter's tomb right before the pope blesses and distributes them to new archbishops during a special liturgy in Rome on June 29, the feast of Sts. Peter and Paul. 

By personally placing the palliums on the archbishops, the pope underlines their bond of unity and communion with the successor of Peter.

Members of the cloistered Benedictine community at Rome's Basilica of St. Cecilia have been entrusted for more than a century with preparing the palliums.

The nuns once produced the palliums from scratch, hand-weaving pure-white lambs' wool into bands that they would then sew together and decorate. But then, the nuns started commissioning a textile company outside of Rome to supply the unfinished wool strips.

The June 29 Vatican Mass is the only time archbishops wear the palliums together. Once bestowed, liturgical rules require that the pallium be worn only in the metropolitan's own see, and then only during important liturgical occasions like ordinations. 

Because of the cloth's territorial character, an archbishop who is transferred to another metropolitan see receives a second pallium.

Under current church practice, if a newly named archbishop cannot travel to the Vatican to receive his pallium from the pope, it is given to him by a papal representative in his country.
 

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The Church celebrates the Memorial of St. Agnes (c. 304). St. Agnes, like St. Cecilia, is to be numbered among the most famous martyrs of Rome. When the Diocletian persecution was at its height, and when priests as well as laymen were apostatizing from the faith, Agnes, a girl of twelve, freely chose to die for Christ. When she was commanded to offer incense to false gods, she raised her hand to Christ and made the Sign of the Cross. When the heathens threatened to bind her hand and foot, she herself hastened to the place of torture as a bride to her wedding feast. Pain had no terror for her--although the fetters slipped from her small hands while even the pagan bystanders were moved to tears.

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VATICAN CITY (CNS) -- People of faith and goodwill need to take time to acknowledge the needs and suffering of those around them and be moved by love and compassion to offer others concrete help, Pope Leo XIV said.

To love one's neighbor -- whom Jesus identifies as anyone who has need of us -- is within everyone's reach, he said in his message for the 34th World Day of the Sick, observed by the church Feb. 11, the feast of Our Lady of Lourdes.

"The pain that moves us to compassion is not the pain of a stranger; it is the pain of a member of our own body, to whom Christ, our head, commands us attend, for the good of all," the pope wrote in the message released Jan. 20. 

The theme chosen for the 2026 observance is inspired by the parable of the good Samaritan and Pope Francis' encyclical on human fraternity, "Fratelli Tutti."

Titled, "The compassion of the Samaritan: Loving by bearing the pain of the other," the message focuses on the importance of: encountering and listening to others; being moved by compassion; and loving God through concrete action in solidarity with others.

While traditionally addressed to Catholic health care and pastoral workers, this year's message is offered to everyone, Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said at a Vatican news conference to present the message Jan. 20.

The message is offered to everyone because "we're one body, one humanity of brothers and sisters, and when someone's sick and suffering, all the other categories -- which tend to divide -- fade away into insignificance," the cardinal said.

Asked to comment about how people in the United States should best respond when witnessing violence toward immigrants, Cardinal Czerny said, "I don't know what to say about the larger picture," but he said it would be helpful to focus on "the underview" or what should or is happening on the ground.

"There are many situations in which the individual Christian, the individual citizen, can extend their hand or lend their support. And that's extremely important," he said. "I suppose we could all hope that those many gestures, many Samaritan gestures, can also translate into better politics." 

The Catholic "struggle for justice," he told Catholic News Service, gets "its real depth and its real meaning" from daily lived experience helping real people.

Advocacy work, for example, should "evolve out of real experience," he said. "When, let's say, your visits to the sick reveal, for example, the injustice of inaccessibility to health care, well then you take it up as an issue, but on the basis of your lived -- and indeed pastoral and Christian -- experience."

The good Samaritan shows that "we are all in a position to respond" to anyone in need, he said. "And the mystery, which you can discover whether you are a Christian or not, is that by responding, in a sense, your own suffering is also addressed."

"Since the major suffering for so many today, young and not so young, is loneliness and hopelessness, by worrying about it less and reaching out to someone who needs you, you will discover that there's more life than you imagined," he added.

In his message, Pope Leo said, "To serve one’s neighbor is to love God through deeds." 

In fact, the "true meaning of loving ourselves," he wrote, involves "setting aside any attempt to base our self-esteem or sense of dignity on worldly stereotypes -- such as success, career, status or family background -- and recovering our proper place before God and neighbor."

"I genuinely hope that our Christian lifestyle will always reflect this fraternal, 'Samaritan' spirit -- one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ," Pope Leo wrote.

"Enkindled by this divine love, we will surely be able to give of ourselves for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted," he wrote.

St. Fabian and St. Sebastian have always been paired together, with their names coupled in the ancient martyrologies, and still paired in the Litany of Saints. The Church today celebrates separate Optional Memorials for Sts. Fabian and Sebastian:

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The Roman Martyrology commemorates Sts. Marius (Maris), Martha, Audifax, and Abachum (d. 270), a group of Persian martyrs of the third century who died for the faith in Rome.