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VATICAN CITY (CNS) -- At a time when people feel powerless to help migrants and refugees, Christians must continue to insist that "there is no justice without compassion, no legitimacy without listening to the pain of others," Pope Leo XIV said.

In a video message Sept. 12, the pope gave his full support to a bid by the people of the Italian island of Lampedusa to win UNESCO recognition for their "gestures of hospitality" to migrants as an example of an "intangible cultural heritage" that should be protected. 

For decades the small island, which lies between Sicily and the northern African nations of Tunisia and Libya, has been a major arrival point for migrants from Africa, the Middle East and Asia seeking a new life in Europe. However, many migrants make the journey in unsafe vessels or without needed provisions. Shipwrecked boats and dead bodies have washed up on the island's shores.

Pope Leo paid tribute to "the volunteers, the mayors and local administrations that have succeeded one another over the years," to "the priests, doctors, security forces, and to all those who, often invisibly, have shown and continue to show the smile and attention of a human face to those who have survived their desperate journey of hope."

But the pope also noted the political divisions and backlash that have accompanied the continued arrival of migrants and refugees on Lampedusa's shores and to other nations.

"It is true that over the years fatigue can set in. Like in a race, we can run out of breath," he said. "Hardships tend to cast doubt on what has been done and, at times, even divide us. We must respond together, staying united and opening ourselves once again to the breath of God."

"All the good you have done may seem like drops in the sea," Pope Leo told the island's people. "But it's not so -- it is much more than that!" 

Many of the migrants, including mothers and children, never made it to shore and from the depths of the sea "cry out not only to heaven, but to our hearts," he said. Others died and are buried on Lampedusa "like seeds from which a new world longs to sprout."

But, he said, "thank God, there are thousands of faces and names of people who today are living a better life and will never forget your charity. Many of them have themselves become workers for justice and peace, because goodness is contagious."

Pope Leo said his thanks is the thanks "of the whole church for your witness," and is meant to renew the thanks of the late Pope Francis, who made a trip to Lampedusa the first official trip of his papacy. He said he hoped he, too, would be able to visit the island soon.

The islanders' hospitality and welcome, he said, are "a bulwark of humanity, which loud arguments, ancient fears and unjust policies try to erode."

"The 'globalization of indifference,' which Pope Francis denounced beginning from Lampedusa, today seems to have turned into a globalization of powerlessness," Pope Leo said.

Thanks to the media, people are more aware of "injustice and innocent suffering," he said, but increasingly "we risk standing still, silent and saddened, overcome by the feeling that nothing can be done."

People ask themselves, "What can I do in the face of such great evils?" he said.

"The globalization of powerlessness is the child of a lie: that history has always been this way, that history is written by the victors, which makes it seem that we can do nothing," the pope said. "But that is not true: history is ravaged by the powerful, but it is saved by the humble, the just, the martyrs, in whom goodness shines and true humanity endures and is renewed."

The antidote, Pope Leo said, is to work to create "a culture of reconciliation." 

"Reconciliation is a special kind of encounter. Today we must meet one another, healing our wounds, forgiving each other for the wrong we have done -- and even for the wrong we have not done but which we still bear the consequences of," the pope said. "So much fear, so many prejudices, so many walls -- even invisible ones -- exist between us and between our peoples, as consequences of a wounded history."

While fear and evil can be passed from one generation to the next, he said, so can goodness.

"We must repair what has been broken, delicately treat bleeding memories, draw close to one another with patience, put ourselves in the place of others' stories and suffering, and recognize that we share the same dreams and the same hopes," Pope Leo said. "There are no enemies -- only brothers and sisters. This is the culture of reconciliation."
 

Feast date: Sep 13

“If the Lord should give you power to raise the dead, He would give much less than He does when he bestows suffering. By miracles you would make yourself debtor to Him, while by suffering He may become debtor to you. And even if sufferings had no other reward than being able to bear something for that God who loves you, is not this a great reward and a sufficient remuneration? Whoever loves, understands what I say.”
-St. John Chrysostom

Born in Antioch, c. 347, Saint John Chrysostom (Golden-mouthed) was perhaps the greatest preacher in the history of the Church, thus the name given him, and the most prominent Greek father of the Church.

He grew up in Antioch, received an excellent classical Greek education, and upon meeting the holy bishop Meletus, he decided to devote his time to the study of religious works and the Sacred Scriptures. He received Baptism after three years of study and set out for the desert to live the ascetic life of a hermit.

His extreme mortifications left him in fragile health, and he thus returned to Antioch after two years of recovery, and devoted himself to studying for the priesthood. He was ordained in 386 and served in the Cathedral of Antioch for 12 years, winning widespread fame for his sublime preaching.

In 398 he was forcefully appointed Patriarch of Constantinople, and fast became very popular with his flock through his example of preaching and courage in front of the imperial power, whose corruption and decadence he never shirked from criticizing in public.

This attitude naturally made an enemy of the empress, Eudoxia as well as Theophilus, bishop of Alexandria, who had him condemned on false charges in 403. He was exiled to Armenia where he continued to be a great presence in the Church of the East through his many letters. He was exiled from Armenia to an isolated place along the Black Sea. He died during the journey in 407 in Pontus, his ill health unable to endure its rigors.

In 438 the Emperor Theodosius II of Constantinople had John’s body returned to Constantinople, and did penance for the sins of his mother Eudoxia.

Chrysostom's many writings, especially homilies and commentaries on the Gospels, are still extant and have exerted great influence over the centuries.

“When you are before the altar where Christ reposes, you ought no longer to think that you are amongst men; but believe that there are troops of angels and archangels standing by you, and trembling with respect before the sovereign Master of Heaven and earth. Therefore, when you are in church, be there in silence, fear, and veneration.”
- St. John Chrysostom

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