The announcement by the Vatican this morning that Pope Leo XIV accepted the resignation of Cardinal Timothy Dolan of New York and appointed Archbishop-designate Ronald Hicks to succeed him will bring a lot of deserved attention to the affable and talented former bishop of Joliet...

When it was first published in 1993, Pope St. John Paul II’s encyclical on the reform of Catholic moral theology, Veritatis Splendor (The Splendor of Truth), dealt a severe blow to the pride of many German theologians, who had long thought themselves the cutting edge of Catholic intellectual life...

The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach as well as an auxiliary bishop for the Diocese of Phoenix.

A retired New York bishop has filed for personal bankruptcy protection in federal court after a state jury verdict found him, along with other officials, personally liable for the collapse of a Catholic hospital pension fund that left about 1,100 retirees without the lifetime monthly payments they were expecting...

Pope Leo XIV has appointed Bishop Richard Moth, a former bishop of Britain’s military ordinariate, as the 12th Archbishop of Westminster, succeeding Cardinal Vincent Nichols who is retiring at the age of 80. A canon lawyer, Bishop Moth, 67, has served as Bishop of Arundel and Brighton in southern England for the past decade...

Hong Kong was tense and festive when I arrived for a small 1997 conference about religion coverage in global media. The reason for the odd atmosphere was obvious: In a few days, on July 1, Great Britain would yield control of that great city to the People’s Republic of China...

From Adrian Lawson of Sips with Serra...

Feast date: Dec 24

In the first ages, during the night before every feast, a vigil was kept. In the evening the faithful assembled in the place or church where the feast was to be celebrated and prepared themselves by prayers, readings from Holy Writ (now the Offices of Vespers and Matins), and sometimes also by hearing a sermon. On such occasions, as on fast days in general, Mass also was celebrated in the evening, before the Vespers of the following day. Towards morning the people dispersed to the streets and houses near the church, to wait for the solemn services of the forenoon.

 

This vigil was a regular institution of Christian life and was defended and highly recommended by St. Augustine and St. Jerome (see Pleithner, "Aeltere Geschichte des Breviergebetes", pp. 223 sq.). The morning intermission gave rise to grave abuses; the people caroused and danced in the streets and halls around the church (Durandus, "Rat. Div. off.", VI, 7), and St. Jerome speaks of these improprieties (Epist. ad Ripuarium).

 

The Synod of Seligenstadt (1022) mentions vigils on the eves of Christmas, Epiphany, the feast of the Apostles, the Assumption of Mary, St. Laurence, and All Saints, besides the fast of two weeks before the Nativity of St. John. After the eleventh century the fast, Office, and Mass of the nocturnal vigil were transferred to the day before the feast, and even now [1909] the liturgy of the Holy Saturday (vigil of Easter) shows, in all its parts, that originally it was not kept on the morning of Saturday, but during Easter Night. The day before the feast was henceforth called vigil.

 

A similar celebration before the high feast exists also in the Orthodox (Greek) Church, and is called pannychis or hagrypnia. In the Occident only the older feasts have vigils, even the feasts of the first class introduced after the thirteenth century (Corpus Christi, the Sacred Heart) have no vigils, except the Immaculate Conception, which Pope Leo XIII (Nov. 30 1879) singled out for this distinction. The number of vigils in the Roman Calendar besides Holy Saturday is seventeen, viz., the eves of Christmas, the Epiphany, the Ascension, Pentecost, the Immaculate Conception, the Assumption, the eight feasts of the Apostles, St. John the Baptist, St. Laurence, and All Saints. Some dioceses and religiousorders have particular vigils, e.g. the Servites, on the Saturday next before the feast of the Seven Dolours of Our Lady; the Carmelites, on the eve of the feast of Mount Carmel. In the United States only four of theses vigils are feast days: the vigils of Christmas, Pentecost, the Assumption, and All Saints. 

Following his address to the Roman Curia, Pope Leo XIV held a separate audience in which he exchanged Christmas greetings with employees of the Curia, the Vatican City State, the Vicariate of Rome, and their families.

Pope Leo thanked the employees for the work and reflected on the presence of various kinds of laborers in the Nativity scene.

“While Mary and Joseph adore the Child and the shepherds approach in wonder, the other characters go about their daily business,” Pope Leo said. “They seem detached from the central event, but this is not the case: in reality, each one participates in it just as they are, staying in their place and doing what they have to do, their job.”

“I like to think that this can also be true for us in our working days: each of us carries out our task and we praise God precisely by doing it well, with commitment,” the Pope added. “Sometimes we are so caught up in our occupations that we do not think about the Lord or the Church; but the very fact of working with dedication, trying to give our best, and also—for you lay people—with love for your family, for your children, gives glory to the Lord.”

Cardinal Lazarus You Heung-sik, the prefect of the Dicastery for the Clergy, said in an interview that “there can be no future” for the priesthood “without fidelity.”

“Fidelity, especially in the Western world, tends to be considered almost a negative value, something for immobile, static people of another era,” he said. “Nothing could be further from the truth ... Fidelity, in fact, is the very measure of charity.”

The prelate also said that the crisis in priestly vocations is not universal and that, where it exists, it affects marriage and the religious life as well.

“A world that encourages temporary, partial relationships and discourages stable, lasting commitments—let’s say faithful ones—is a world that distracts everyone from seeking their vocation, let alone persevering in it,” he said.